TO:
LUTSF
FROM:
Wayne Parsons
DATE:
October 2008
This
summer I visited the
REPORT
Having
arrived in
As
it transpired, I had actually walked into the class that was the level above the
one I was intending to go to. The pace was fast, the exercises were almost
verbalized instead of demonstrated, and, I have to confess, I was slightly
lost. After a brief chat with teacher I decided to move down to the lower
group. Here the technique was broken down in order to elucidate the stylistic
and dynamic complexity of the technique. I did spend a few weeks in this group
and successfully established a strong sense of the fundamentals and
idiosyncrasies of the technique before moving back up to the more advanced
group. As someone who has been working with my body for a number of years, I
found the pace of the lower group a little frustrating at times. The need for
such an introduction (despite my previous experience) was made clear to me
after discussions with both teachers and ex dancers from the MGDC. It seemed a
mastery of Graham technique can only be achieved by first gaining a deep
understanding of the fundamentals of the technique and coupling this with a wealth
of knowledge that can only be achieved by exposure to great and influential
artist, poets, writers, thinkers and the like.
A
chat with Armgard von Bardeleben, a dancer who was working with Graham towards
the end of her life and career, provided me with a useful first hand account of
what Graham expected from one of her company dancers. Bardeleben recalled
accounts of how Martha had instructed her to research for particular roles by
exposing herself to artists she referenced, and this would in turn, infiltrate
Bardeleben’s depiction of Graham’s choreography. Bardeleben herself says she
can tell when a dancer is familiar with the likes of Shakespeare, Picasso, T.S
Elliot, Tennyson and Freud, claming she can see it enhancing the movement. This
inevitably led our discussions on to the emotive nature of Graham’s works.
Engaging
in these conversations with Bardeleben seemed to expose a divide within the
spectrum of Graham technique. This divide is on one side emotive, spiritual,
personal and on the other, purely physical. It seemed to me that few teachers
were able to combine the two elements seamlessly. The physical execution of the
technique seemed to be most teachers’ first point of call and the cathartic
nature of the technique was expected to develop as time went on. It was
sometimes hard to see the objective of the teaching, past seemingly banal
things like the angle and the hands or direction of the focus. The pool of
teachers that were teaching on the course were nearly all ex-members of the MGDC,
so one would assume, at some point had a mastery of the technique, but that had
long since left them. Their time spent in the MGDC seemed to me to be the only
credential required to become a teacher on the course rather than an adequate
ability as a teacher/facilitator. The few that managed to fuse the two sides of
the technique were, for me, the most inspiring teachers. Two of these are
current company members Blakely White-McGuire and Tadej Brdnik, both of whom
had an unquestionable embodiment of the technique as well as an ability to be expressive.
Both dancers were also very adept teachers and so were able to impart their
knowledge. It was a joy to learn under these two dancers. They seemed most at
home with a level of theatricality that seemed to me slightly excessive. I was
required to remove any preconceptions of what I may look like trying this. To
be truthful, it was quite nice to play in that extreme
Through
my practice of the technique and getting to perform some of Graham’s dances
such as ‘Diversion of Angels’ (Martha Graham,1948) it became apparent to me
that the torso, dynamic quality and facial expression seemed to me to be the
focus of the expressive nature of Graham’s work. Playing in the extremes, the
technique and Graham’s many dances can have the dancer expressing euphoria at
one point and anguish at the next. This being said, Martha Graham’s movement
choices are sometimes trite and obvious which helps facilitate this expression
easily, especially when you compare them to some of her more modern
counterparts. It was also hard to distinguish what part Graham’s craft played
in this expression and what role the present day American dancer has. Saying this, the technique was born, and remains
at heart in
During
a lecture, Pearl Lang, who had worked under Graham for many years, expressed
her distress at both how the technique was taught and how the company currently
performs Graham’s work. This intrigued me as it seemed to hint that the
practice of the technique had changed over the years, despite valiant efforts
of preserving its authenticity. I had found that there were many nuances in the
teaching of the technique depending on what period the individual teaching had
worked with Graham. These nuances were disputed endlessly and there seemed to
be some animosity between the ex-dancers over their varying approaches. I think
Pearl Lang was touching on this subject. Lang made it clear that Graham would
be constantly changing and making additions to the choreography, the technique
developed simultaneously to include these additions. It seems Graham’s practice
was always in a state of flux. Can this still happen now Graham is no longer
around? Or does the development freeze? When I asked Lang how she sees the
technique moving forward she retorted ‘its not up to me, its up to the future
dancers and teachers’ highlighting that no matter what has been before, Martha
Graham’s work is still at the peril of the present. One thing was on my mind
the whole time, and that was: how can Graham’s influential practice develop
with the times to become a technique that is useful and relevant today? I
didn’t find ‘the’ answer but it does seem to me that those closest to the
technique are adamant to preserve its purity and authenticity, which is
commendable, but does it have a time limit before people have seen and heard it
all? It seems to me that Graham technique is an ideal teaching practice for
students desiring to be in the Martha Graham Dance Company (and for many of the
students on the course this was their aim) but not so good a generic training
practice that can be adopted by varying institutions and practitioners.
I
did see a few US-based dance companies perform whilst I was in
Unfortunately
my trip did not include a visit to The Kitchen or to the Movement Research
Studio. At the time of my application I was unaware of their summer programmes as
they had not yet been published. As it turns out both places had a sparse and
very non-dance summer. The discussion talks I was hoping to attend at the
Movement Research Studios did not happen during the period I was in
In
conclusion, my time in New York was enriching and invaluable to me as an
artist. As a dancer, I was exposed to the breadth of Graham technique through
my experiences at the Summer Intensive Programme.
Although this exposure raised as many questions as it did answer, I still think
it was really important to be engaged in discussions about Graham’s work and
gain a deeper understanding about her approach to movement. It was also useful
to see how the integrity of the technique is being preserved and get close to
an answer as to why the technique is not practiced much in the
Lastly,
thank you.
Wayne
Parsons